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For thou, O God, hast proved us: thou hast tried us, as silver is tried.
Thou broughtest us into the net; thou laidst affliction upon our loins.
Thou hast caused men to ride over our heads; we went through fire and through water: but thou broughtest us out into a wealthy place. (Psalm 66:10-12)
wealthy > Hebrew – revayah > KJV – run over 1, wealthy 1 saturation
Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over. (Psalm 23:5)
ravah verb KJV – water 4, make drunk 2, fill 2, satiate 2, bathed 1, satisfied 1, abundantly satisfy 1, soaked 1; 14 > to be satiated or saturated, to drench, water abundantly, saturate, soak
And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, saith the LORD. (Jer. 31:14)
For I have satiated the weary soul, and I have replenished every sorrowful soul. (Jer. 31:25)
And Jesus increased in wisdom and stature, and in favour with God and man. (Luke 2:52)
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. (Matthew 11:29)
Bring forth fruit > ABIDE in Christ – stay, remain, tarry, continue, endure, not depart
And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God. (Colossians 2:19)
And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you:
To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints. (1 Thes. 3:12,13)
We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;
So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure (2 Thes. 1:3,4)
For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. (2 Peter 1:8)
And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. (1 Th 5:23)
Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. (2 Cor. 7:1)
But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. (Romans 6:22)
Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. (Hebrews 12:9-11)
Chastening involves want.
And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live.
Thy raiment waxed not old upon thee, neither did thy foot swell, these forty years.
Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the LORD thy God chasteneth thee. (Deut. 8:3-5)
He hath fenced up my way that I cannot pass, and he hath set darkness in my paths.
He hath stripped me of my glory, and taken the crown from my head. (Job 19:8,9)
There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches. (Prov. 13:7)
We take a yoke upon ourselves in order to find freedom.
We become fools, in order to be made wise.
We become base and contemptible and nothing, the least, the last, the lowliest in the eyes of men, in order to become gracious, and beautiful, and glorious in the sight of God.